My passion was to strengthen SAARC, and I strongly felt that Rao’s decision was not appropriate.
From Ananda Meemanage he became Ven. Ananda Mangala, when he donned the yellow robes of a Buddhist monk at the age of 40. Nehru sent him on a private mission to Missamari and Buxaduar to keep track of the fleeing Tibetan refugees. His mission was akin to espionage as the Chinese military buildup was already on and Nehru wanted to have a realistic picture of the border situation.
It is unbearable to even imagine being forced to leave your hometown or risk being slaughtered simply because you belong to a different religion. But I did not find any bitterness in Bani Singh's eyes for Lahore or my country, Pakistan.
The connection between Isabella Stewart Gardner and two Pakistani filmmakers highlights the universal power of art. As Gardner's museum inspires visitors, The Glassworker seeks to expand Pakistani cinema and animation, globally presenting the country’s artistic heritage.
My passion was to strengthen SAARC, and I strongly felt that Rao’s decision was not appropriate.
For diaspora Indians around the world, Udhas became an emblem of their pining for their home back in India with his 1986 raging hit “Chitthi Aayi Hai” from the movie ‘Naam’, written by Anand Bakshi and composed by Laxmikant Pyarelal.
The mainstream Indian media, a section of which has mostly been a subject of the nationalist government’s monopolistic control, has often served the ends of the dominant elite
Sharply directed by Massimiliano Troiani, Sarabhai’s ‘Macbeth’ is an allegorical musical interpretation of this Shakespearean classic about power at any cost.
There is no feeling or empathy in AI. It can churn huge numbers and will be able to analyze, “think” and react to external inputs but has no wisdom and feelings. Till that happens humans will always have an upper hand.
Since his was the only hit parade of its kind for at least two and half decades, Sayani became a formidable name within the Hindi cinema industry.
The whole world now recognizes the spirit and zeal for our culture and heritage. Bangladesh's people's sacrifices will be truly appreciated and commemorated when every nation imbibes the sense to pay proper homage to their linguistic heritage.
Facebook has become a tool for spreading hatred, sexual perversion and extremism. When people comment on sensitive topics like religion and gender, many cross the line of decency.
Keeping track of the migratory birds visiting the university campus, and how the impact of climate change would impact the migration of migratory birds, are among the subjects being promoted for research in universities across the globe. These include Beijing University, Royal University of Bhutan, University of SJP in Sri Lanka, HNB Garhwal University in India which are in the network of the Green TERRE Foundation.
In response to public interest litigation filed by Human Rights and Peace for Bangladesh (HRPB), Bangladesh's High Court recently issued a nine-point directive to authorities to tackle the capital's life-threatening air pollution.
During the conversations that took place afterward, the journalists discussed why Nepal’s government, press, and civil society have not been more vocal about what they termed as a genocide being enacted by Israel in Gaza.
The essays cover distinct areas, exploring minority experiences and a wider Bengal, including, inevitably, West Bengal.
A democratisation of art, drawing from folk culture that is in direct contact with the realities of those who live close to the cycles of nature, represents a modern outlook that draws inspiration from contemporary reality.
The hyped technology has led us into a frenzied time where we either switch between TV channels or move our fingers on our smartphone screen for the next reel or newsfeed. Stuck within the labyrinth of visual images we are yet to find a new strategy to recover the lost humanity.
Against this backdrop, the staging of Dr Ahmed’s “Gandhi and Jinnah Return Home” in the Washington D.C. area offered a rare opportunity to witness peacebuilding at play. In one of the play's scenes, Jinnah and Gandhi resurface to debate the costs of partition alongside contemporary Indians and Pakistanis. After many rounds of dialogue, the two embrace one another.