The story of Arun’s role in the Battle of Basantar did not end on that day, or even after the cease fire of this two weeks war, resulting in the demise of East Pakistan and the announcement of the newly liberated Bangladesh. Major Khwaja Mohammad Nasir, then a Squadron Commander of 13th Lancers, the regiment pitched against Poona Horse, who came bandaged the next day to collect the dead bodies of his fallen comrades, wanted to know more about “ the officer, who stood like an insurmountable rock” and whose troop of three British World War II vintage Centurion tanks was responsible for decimation of his entire squadron of fourteen American Patton tanks.
Education must be age-appropriate, climate-sensitive, and child-centred.A child rubbing sleepy eyes in the freezing dawn, dragged toward a coaching centre, is not a symbol of discipline. It is a warning. When homework and early classes steal rest and play, education stops nurturing and starts impacting childhood.lets remember that childhood is not a race to be won early. It is a foundation to be built carefully.
In an age of constant noise and hurry, we can reclaim balance by cultivating positive habits. Dropping ABC can help us in developing an attitude of serenity, contentment, letting go, and gratitude. With this mind, quality time with nature, or other soul-uplifting activities, can heal us. All this, in turn, can create a sanctuary of tranquility, peace, and happiness within us.
Sweet sorghum is also an excellent fodder crop, and we feel that leafy and high-sugar yielding varieties like Madhura-2 can be very suitable for this purpose. India has a serious green fodder production deficit. What is needed is good R&D to evaluate and market sweet sorghum in this segment. This may help position sweet sorghum as an industrial crop and may provide the necessary incentive to grow it. The Indian government has to make a policy decision on promoting sweet sorghum as an excellent food and fodder source. It is already promoting millet as a healthy food and with better support price, sweet sorghum can flourish.
India's pledge to attain Net-Zero carbon emissions by 2070, articulated by PM Modi at COP26 in Glasgow, UK underscores the nation's determination to combat climate change. In this context, higher education institutions take center stage for moulding future-ready policymakers.
In India alone, some 150,000 people lose their lives to road crashes every year, with more than five times that number injured or maimed for life. Pakistan, Bangladesh, Nepal and Sri Lanka have equally dismal or worse statistics in the matter of road safety.
Too much planning brings misery because we cannot predict the forces of the future and hence have no control over them. This obviously leads us to worry about the outcome. We should therefore follow the American maxim; “We will cross the bridge when we come to it”.
There was something profoundly moving to note that a deep philosophical insight given by Krishna Dvaipayana better known as Ved-Vyasa, the creator of the Gita and the Mahabharat, many millennia ago, should come to underpin the most defining event of the 20th century and beyond.
What we see in the problematic use of folk culture in Modern Indian art is the way the celebration of nature has been privatised and turned into a consumer item that becomes a part of the art industry.
The nation-states of Pakistan, India and Bangladesh categorise their citizens by nationality alone, with no room for emotion or relationship. People are separated from each other through violent narratives and intractable borders.
The elite in Pakistan was not committed to pre-independence reorganization, and the lack of this linguistic federal adjustment created tensions that India survived.
In Gita (Chapter 11, Verse 32) Lord Krishna says that “I am the "Kal" (Mighty Time) – destroyer of the world”. Oppenheimer said “I am become Death, the destroyer of worlds”, and this is extensively quoted.
The creation of the device has opened exciting possibilities in the field of brain-computer interface technology.
The discussion highlighted how Pakistani movie and theatregoers lament the banning of Indian films in Pakistan and Indian audiences clamour for Pakistani dramas. Commonalities of language, music and culture developed over thousands of years cannot be erased, as elements in both countries are trying to do, rewriting history and marginalising ‘the other’.
The languages are Bengali (spoken in Bangladesh and India), Gujarati, Hindi (spoken in India and Nepal), Kannada, Malayalam, Marathi, Tamil (spoken in India and Sri Lanka), Telugu and Urdu (spoken in India and Pakistan).
The operation targeting Kapoor began around 2011 after a tipoff from Indian officials and discovered a web of crime spanning India Afghanistan, Cambodia, Indonesia, Myanmar, Nepal, Pakistan, Sri Lanka and Thailand.
This 12 July marked the 100th birthday of an airline executive who died young – an accomplished Urdu poet and, above all, “an amazing practitioner of Indian classical music” who elevated the humble harmonium to a solo instrument
The River’s Daughter addresses urgent contemporary concerns about environmental destruction caused by the unethical practices of developers and extractive industries – issues that are relevant not just to Pakistan but all of South Asia.
Will the cultural centre established by the Ambani’s support dissent and debate, and encourage freedom of expression, as is expected of a world-class arts and culture institute? Will it open its nine-star doors to Dalits and Adivasis, other than to put them on “display” as folk artists?
