While the overall picture is depressing, Ramaswami also describes hopeful strands within the social fabric of workers’ lives such as the mutual support and 'bhaichara' (fellowship) between men across ethnic, religious and caste boundaries that become more fluid within the city. The inter-religious and inter-caste ties forged between workers can be seen as small glimmers of hope in the context of the rising tide of Hindutva politics over the past decades.
Today, as we bid farewell to the Dhaka-born singer once fondly called the “Dhake ki malmal,” one is reminded that the softest fabrics often endure the longest. Her voice was just that. Fine, delicate, yet enduring beyond time. And now, as that voice falls silent, it leaves behind not an emptiness, but an echo. An echo that will continue to drift through radio waves, old recordings and the private corners of memory.
Two girls stood silently holding a placard that read: ‘Forcing your daughter to get married is forcing her to get raped.’ The message speaks to a reality across the South Asian region where the priority for most families is to get their daughters married. On a sheet where attendees were penning messages to their mothers -- words they could not say aloud -- an anonymous note read: “Would you rather see me married or alive?”
The result was a phenomenal script with a stellar cast and a music which not only took the storyline ahead but also paused to reflect upon each moment. Satyajit’s rendition of the story has several of his beliefs reflected, including his anti-war stance, his love for performative arts, including various forms of classical dance, his love for history and regional history, amidst others, his stance against caste and class discrimination and oppression of the poor and the tyranny and subjugation of the ruling class
This effort is especially moving, considering the magnitude of lives lost in the Kargil conflict. In the 77-day Operation Vijay, India lost 527 soldiers—more than the casualties in the 14-month-long 1947–48 Jammu & Kashmir war, the 23-day Indo-Pak war of 1965, or even the 13-day 1971 war that led to the liberation of Bangladesh.
While a deep and brooding darkness engulfed Guru Dutt in the last few years of his life, a glowing light is now being focused on his amazing body of work – from Baazi (1951) to Baharen Phir Bhi yengi which was incomplete when the filmmaker died and was completed by his team and released in 1966.
Political parties, of course, have their numerical calculations in place, making ground-level behavioural changes irrelevant. Even in the past, it rarely mattered. Vote-bank politics continues to dominate, leaving the bhadralok—Bengal’s genteel middle class—in a quiet, uneasy dilemma.
Salilda was 27 when he achieved this break in 1952-53. Till his last day he never looked back. He composed music in 143 films, 75 of them in Hindi, 41 in Bengali and 27 in Malayalam. Besides, he composed music in 13 languages. He was adept at playing flute, piano, esraj and harmonium.
'The myriad stories one has heard about Indians and Pakistanis opening their homes and hearts to strangers from the other side seemed to belong to another age. One has heard many anecdotes of strangers being invited for meals into homes and not being charged for goods and services. For me, the number of such experiences was zero.’
The most celebrated films in the Dutt oeuvre - Pyaasa (1957) and Kaagaz Ke Phool (1959), explored themes of unfulfilled love, societal alienation and the struggles of the human spirit, making him the unsung poet of Indian cinema. TIME magazine included Pyaasa in its ‘100 Best Films of All Time’
Thus, to produce happy and productive dreams one needs to be active mentally and physically during waking hours. Whatever memories we make during daytime are reflected in our dreams, including prophetic dreams. Probably solution dreams of great inventors also came because of the very active prepared mind during waking hours.
Shireen Huq, chair of the reform commission and founder of Naripokkho, said, “We had an uprising, a regime change, but the culture of misogyny, the brutalisation of women, and the public assertion of male dominance, all remain intact and hegemonic.”
The cceans, comprising 70 percent of the surface of planet earth, are a medium of connecting peoples across the world, rather than at times mistakenly being viewed as great natural barriers. Nothing proves this more emphatically than the tiny Tystie's passage across the Indo-Pacific which is aptly relevant to this year's theme for the International Day of Yoga - 'Yoga for One Earth One Health'.
To remain relevant, the IMF must undertake comprehensive reforms—revising its governance structure, enhancing decision-making transparency, and moderating its loan conditionalities. By expanding representation and reducing the dominance of a handful of powerful nations, the IMF can empower borrowing countries to shape policies that better reflect their unique economic challenges.
All seekers of truth, no matter in which field, also tried to understand what makes our world and universe tick. That gave them a feeling of awe and also showed that probably what they thought was an original idea and thought was nothing else but existing knowledge in the knowledge space that was channeled through them.
The distribution of free food, freebies and subsidies by political parties has created massive idle energy across the country which breeds indiscipline. People abhor physical work, sell agricultural land and migrate to cities. They prefer to do menial jobs, live on rental income or bank interest than creating their own economic assets.
Who does the conflict benefit? This is a question many are asking. The latest conflict has only solidified support for those in power, distracting from the real issues of poverty, unemployment, inequality, and other government incompetencies and failures.
Yet as I walked in, the president turned to me and shouted, “Kash, have you met my friend Narendra?” He urged me to come over, and soon I was speaking to “India’s Trump” in our native dialect, with the prime minister asking all about my family and background
With the deviousness associated with a feudal culture, the highest standards are being set for a system that employs blatant untruths, hypocrisy, double standards, and fake news through large sections of the communication media influenced by the party to form the basis of a totalitarian political system characterised by the extreme Hindu fanaticism of northern India and north-western India, with the rest of India utterly disregarded.
