The result was a phenomenal script with a stellar cast and a music which not only took the storyline ahead but also paused to reflect upon each moment. Satyajit’s rendition of the story has several of his beliefs reflected, including his anti-war stance, his love for performative arts, including various forms of classical dance, his love for history and regional history, amidst others, his stance against caste and class discrimination and oppression of the poor and the tyranny and subjugation of the ruling class
It is a neat division and the first part of 70 pages is the Kotia-Ketaki memoir. In the second section, Chandana picks up the narrative and weaves the micro family history of the Jonas family with the macro events of the late 19th century and her grandmother's journey that brought her to Santiniketan in the 20th century.
The rhetoric targeting these nations ignores the fact that they steer the very firms—Google, Microsoft, Adobe—that sustain Western dominance. This wasn't "loophole" migration. It was strategic resource acquisition. During the Y2K crisis, the U.S. was desperate for Indian talent to prevent a digital infrastructure collapse.
India's engagement with the Taliban is strategic as much as it is humanitarian, a counterweight to Pakistani influence, a gateway to Central Asian connectivity. And the Taliban's continued erasure of women and minorities sits as a profound moral contradiction at the heart of any diplomatic embrace.
Breaking from the tradition of only marching columns, the Indian Army showcased a "phased battle array" for the first time, mirroring real combat-zone deployment. This included a sequence of new military, technological, and specialized units, highlighting the country's defence self-reliance and modernization.
In a world that often tries to simplify what’s complicated, Mother Mary Comes to Me captures the South Asian reality where a woman’s power is often carved out of the very detachment that causes pain. Arundhati Roy’s latest work maps a difficult legacy where a mother’s refusal to be a vessel for others, however costly to those around her, unwittingly clears the path for a daughter to reclaim herself.
The story of Arun’s role in the Battle of Basantar did not end on that day, or even after the cease fire of this two weeks war, resulting in the demise of East Pakistan and the announcement of the newly liberated Bangladesh. Major Khwaja Mohammad Nasir, then a Squadron Commander of 13th Lancers, the regiment pitched against Poona Horse, who came bandaged the next day to collect the dead bodies of his fallen comrades, wanted to know more about “ the officer, who stood like an insurmountable rock” and whose troop of three British World War II vintage Centurion tanks was responsible for decimation of his entire squadron of fourteen American Patton tanks.
Education must be age-appropriate, climate-sensitive, and child-centred.A child rubbing sleepy eyes in the freezing dawn, dragged toward a coaching centre, is not a symbol of discipline. It is a warning. When homework and early classes steal rest and play, education stops nurturing and starts impacting childhood.lets remember that childhood is not a race to be won early. It is a foundation to be built carefully.
In an age of constant noise and hurry, we can reclaim balance by cultivating positive habits. Dropping ABC can help us in developing an attitude of serenity, contentment, letting go, and gratitude. With this mind, quality time with nature, or other soul-uplifting activities, can heal us. All this, in turn, can create a sanctuary of tranquility, peace, and happiness within us.
Sweet sorghum is also an excellent fodder crop, and we feel that leafy and high-sugar yielding varieties like Madhura-2 can be very suitable for this purpose. India has a serious green fodder production deficit. What is needed is good R&D to evaluate and market sweet sorghum in this segment. This may help position sweet sorghum as an industrial crop and may provide the necessary incentive to grow it. The Indian government has to make a policy decision on promoting sweet sorghum as an excellent food and fodder source. It is already promoting millet as a healthy food and with better support price, sweet sorghum can flourish.
Afghanistan had become an example of what an ever-increasing number of Americans were referring to as endless wars. The Taliban - not the US and NATO - would come to represent the strongest military might in Afghanistan, Stoltenberg said in a candid admission. In a phone conversation with Stoltenberg after the withdrawal announcement then Afghan President Asraf Ghani expressed his disappointment and gave the phone to his vice-president Amrullah Saleh who thundered that “We have been abandoned. Jihad has defeated NATO.”
In Bhagwad Gita also the primacy of time is shown when Lord Kishna shows Arjun his Virat form and utters the famous words “I have become the Mighty Time - the creator and destroyer of the worlds”. Interestingly, this shloka was misinterpreted by Robert Oppenheimer after the atomic bomb blast in 1945 when he quoted Gita stating “I have become Death”, instead of "I have become the Mighty Time".
The evolution of this grassroots initiative in Bangladesh offers a model for other nations seeking to better address the crisis of road traffic injuries. It also provides insights into the vital importance of the collaborative process in creating broad support for the development and sustenance of such national programmes. While technology is often seen as the remedy for all our problems, the success of such community-based programmes is an important reminder to focus first on people, using technology as a tool, not as an end in itself.
JNU has stood against authoritarianism, market-driven education policies, and ideological conformity for decades, serving as a defiant emblem of resistance. The JNUSU election results last week by virtue of scale and impact on student and larger national politics may be deemed as extraneous. However, in spatial understanding of power dynamics, it metaphorically stands as a symbol of resistance at the heart of the nation’s capital.
Even coffee-table books, despite their visual focus, rarely abandon text altogether. They rely on commentary to contextualize the images. Goyal takes the opposite approach. Her photographs, painstakingly gathered from her travels across India, are not documentation but an invitation to look, to remember, to imagine. The result is a deeply personal journey for each reader, or rather, viewer.
Spirituality is not religion. It is the state of mind that makes it understand that the truth is beyond the barriers of worldliness, religion, caste, creed, race, or geographical boundaries. It connects us to marvels of nature in a deep way, and subsequently to Universal Consciousness or the mind of God.
By the end of the book, what lingers is not just sorrow, but a quiet insistence that women’s inner worlds deserve to be witnessed. Mohua invites her readers, especially women, to stop apologizing for their contradictions, to speak even when their voices tremble.
In 2006, the popularity of Zubeen’s song “Ya Ali” in the film Gangster brought him fame and told the people of Assam that their native son was an honoured figure on a much wider stage. This is the song a Pakistani band sang recently in Karachi in tribute to their late Indian colleague, a move embraced across borders, prevailing over the current tensions between the two countries.
In the present era of AI and simulated visual and audio-visual graphic representations, the contributions of the first Bengali illustrations remain pivotal as they underscore the significance of a long history of various thought processes and diligent efforts which went behind shaping a path for generations of graphic artists in the decades to come to explore imagination and a world of fantasy.
